Author Description

"Religious Pluralism and the City challenges the notion that the city is a secular place, and calls for an analysis of how religion and the city are intertwined. It is the first book to analyze the explanatory value of a number of typologies already in use around this topic -- from "holy city" to "secular city", from "fundamentalist" to "postsecular" city. By intertwining the city and religion, urban theory, and theories of religion, this is the first book to provide an international and interdisciplinary analysis of post-secular urbanism. The book argues that, given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam, and other spiritual traditions, the master narrative that modern societies are secular societies has lost its empirical plausibility. Instead, we are seeing the pluralization of religion, the co-existence of different religious worldviews, and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of "religious pluralism" are, above all, played out in cities. Including contributions from Peter L. Berger and Nezar Alsayyad, this book conceptually and empirically revokes the dissolution between city and religion to unveil its intimate relationship, and offers an alternative view on the quotidian state of the global urban condition. This volume presents new conceptual ideas and state-of-the-art research on the interplay of religion and the city. Given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam and other spiritual traditions, the master narrative that modern societies are at once secular societies has lost its empirical plausibility. As scholars of religion have shown, it is not the decline rather than the pluralization of religion, that is, the co-existence of different religious worldviews and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of 'religious pluralism' are above all played out in cities. It is the 'city' where power struggles and conflicts concerning the right to religious practices and representations in the public realm are realized, where new civilizational arrangements are made or gamed away. However, religious pluralism as a defining feature of the 'city' still falls on deaf ears in urban theory for which the modern city remains the secular space per se. Therefore, the aim of this volume is to conceptually as well as empirically revoke the dissolution between city and religion, to unveil its intimate relationship, and to offer an alternative view on the quotidian state of the global urban condition. By productively intertwining city and religion, urban theory and theories of religion this volume assembles an international multidisciplinary range of analyses on postsecular urbanism for the first time."--Bloomsbury Publishing.