Author Description

Why did constitutional democracy first appear in Christian England and then gradually spread to the North American continent? Though both are part of the New World, why are North America and South America so very different? In the non-Christian world, why are some countries able to develop a constitutional democracy, while others do not? In those non-Christian countries that develop constitutional democracies, why do systems not function better in some countries? Among the constitutional democracies, why are more and more being infected with the "British disease," the "Japanese disease" and the "Greek disease"?This book offers a systematic answer to these questions through the "theory of Christian justice monism" and the "theory of faith-based structures of constitutional democracy".